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	<title>Comments on: Walking fields &amp; the critique of flâneuse &#8211; preview notes #6 for FPC&#8217;s 1st exhibition</title>
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	<link>http://floatingprojectscollective.net/2010/05/walking-fields-a-critique-of-flaneuse-preview-notes-6-for-fpcs-1st-exhibition/</link>
	<description>a Hongkong-based interdisciplinary art community, a forum for visual ethnography</description>
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		<title>By: Linda Lai</title>
		<link>http://floatingprojectscollective.net/2010/05/walking-fields-a-critique-of-flaneuse-preview-notes-6-for-fpcs-1st-exhibition/comment-page-1/#comment-1296</link>
		<dc:creator>Linda Lai</dc:creator>
		<pubDate>Tue, 27 Dec 2011 03:38:55 +0000</pubDate>
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		<description>virtualDavies, thanks for your comments. I totally agree with you on a generally gender-neutral stance to flanerie, and indeed it has been how I conduct my writing and videography which I find empowering — especially as I may embody fluid multiple subject positions as my body moves through space and time, a performative approach that forces beyond class, race and gender. Towards the end of “Trespassing,” however, I noticed the tragedy that happened to my student had a lot to do with her being foreign, female, and the fact that she is a very small woman with a child’s face. As my student then, she admired the practice of wandering through the city and wanted to study travel literature at her graduate school. Her being murdered while wandering off casually due to a plane delay suddenly fueled up the significance of her position as the perceived ‘weak’ subject. … It is an irony that most part of “Trespassing” is a celebration of my own traveling and distant critique of repetition, whereas in the process of composing with my own footage, my student’s death and the great pain I could not take out suddenly dawned on the work as a due closure. (Linda C.H. Lai)</description>
		<content:encoded><![CDATA[<p>virtualDavies, thanks for your comments. I totally agree with you on a generally gender-neutral stance to flanerie, and indeed it has been how I conduct my writing and videography which I find empowering — especially as I may embody fluid multiple subject positions as my body moves through space and time, a performative approach that forces beyond class, race and gender. Towards the end of “Trespassing,” however, I noticed the tragedy that happened to my student had a lot to do with her being foreign, female, and the fact that she is a very small woman with a child’s face. As my student then, she admired the practice of wandering through the city and wanted to study travel literature at her graduate school. Her being murdered while wandering off casually due to a plane delay suddenly fueled up the significance of her position as the perceived ‘weak’ subject. … It is an irony that most part of “Trespassing” is a celebration of my own traveling and distant critique of repetition, whereas in the process of composing with my own footage, my student’s death and the great pain I could not take out suddenly dawned on the work as a due closure. (Linda C.H. Lai)</p>
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		<title>By: Trespassing Flâneuse &#171; virtualDavis</title>
		<link>http://floatingprojectscollective.net/2010/05/walking-fields-a-critique-of-flaneuse-preview-notes-6-for-fpcs-1st-exhibition/comment-page-1/#comment-1294</link>
		<dc:creator>Trespassing Flâneuse &#171; virtualDavis</dc:creator>
		<pubDate>Wed, 14 Dec 2011 20:29:30 +0000</pubDate>
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		<description>[...] depicts the filmmaker walking various cities in the world and encourages audiences to link the video with the practice of female flânerie, a term from the French masculine word flâneur. Baudelaire’s flâneur depicts a man who walks [...]</description>
		<content:encoded><![CDATA[<p>[...] depicts the filmmaker walking various cities in the world and encourages audiences to link the video with the practice of female flânerie, a term from the French masculine word flâneur. Baudelaire’s flâneur depicts a man who walks [...]</p>
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